103 ideas
| 9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
| 20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
| 20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
| 5969 | Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch] |
| 6710 | You can only define a statement that something is 'true' by referring to its functional possibilities [James] |
| 21388 | The causes of future true events must exist now, so they will happen because of destiny [Chrysippus, by Cicero] |
| 20780 | Graspable presentations are criteria of facts, and are molded according to their objects [Chrysippus, by Diog. Laertius] |
| 20793 | How could you ever know that the presentation is similar to the object? [Sext.Empiricus on Chrysippus] |
| 22305 | If the hypothesis of God is widely successful, it is true [James] |
| 8077 | Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin] |
| 20791 | Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius] |
| 8078 | Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin] |
| 6023 | Every proposition is either true or false [Chrysippus, by Cicero] |
| 5992 | Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman] |
| 21673 | There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero] |
| 16652 | Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau] |
| 16058 | Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria] |
| 16059 | Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley] |
| 1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
| 20834 | Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus] |
| 20833 | A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch] |
| 20808 | Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius] |
| 20835 | Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus] |
| 20836 | The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero] |
| 20837 | Fate is an eternal and fixed chain of causal events [Chrysippus] |
| 21679 | When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus] |
| 5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
| 20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
| 20850 | Passions are judgements; greed thinks money is honorable, and likewise drinking and lust [Chrysippus, by Diog. Laertius] |
| 20869 | The highest degree of morality performs all that is appropriate, omitting nothing [Chrysippus] |
| 3044 | Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius] |
| 20838 | Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus] |
| 20813 | Human purpose is to contemplate and imitate the cosmos [Chrysippus] |
| 3045 | Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius] |
| 20774 | Only nature is available to guide action and virtue [Chrysippus] |
| 20864 | Live in agreement, according to experience of natural events [Chrysippus] |
| 5972 | Living happily is nothing but living virtuously [Chrysippus, by Plutarch] |
| 1777 | Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius] |
| 5973 | Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch] |
| 20845 | There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius] |
| 5967 | People need nothing except corn and water [Chrysippus, by Plutarch] |
| 5966 | All virtue is good, but not always praised (as in not lusting after someone ugly) [Chrysippus] |
| 20855 | Chrysippus says virtue can be lost (though Cleanthes says it is too secure for that) [Chrysippus, by Diog. Laertius] |
| 5970 | Chrysippus says nothing is blameworthy, as everything conforms with the best nature [Chrysippus, by Plutarch] |
| 20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
| 20856 | Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius] |
| 1779 | We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius] |
| 20857 | Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius] |
| 20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
| 21403 | The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long] |
| 20828 | Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus] |
| 5975 | Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch] |
| 21167 | Gravity is unusual, in that it always attracts and never repels [New Sci.] |
| 21176 | In the Big Bang general relativity fails, because gravity is too powerful [New Sci.] |
| 21147 | Quantum electrodynamics incorporates special relativity and quantum mechanics [New Sci.] |
| 21155 | Photons have zero rest mass, so virtual photons have infinite range [New Sci.] |
| 21161 | In the standard model all the fundamental force fields merge at extremely high energies [New Sci.] |
| 21146 | Electrons move fast, so are subject to special relativity [New Sci.] |
| 21148 | The strong force is repulsive at short distances, strong at medium, and fades at long [New Sci.] |
| 21152 | The strong force binds quarks tight, and the nucleus more weakly [New Sci.] |
| 21151 | Gluons, the particles carrying the strong force, interact because of their colour charge [New Sci.] |
| 21150 | Three different colours of quark (as in the proton) can cancel out to give no colour [New Sci.] |
| 21143 | Quarks in threes can build hadrons with spin ½ or with spin 3/2 [New Sci.] |
| 21142 | Classifying hadrons revealed two symmetry patterns, produced by three basic elements [New Sci.] |
| 21154 | Three particles enable the weak force: W+ and W- are charged, and Z° is not [New Sci.] |
| 21145 | The four fundamental forces (gravity, electromagnetism, weak and strong) are the effects of particles [New Sci.] |
| 21153 | The weak force explains beta decay, and the change of type by quarks and leptons [New Sci.] |
| 21156 | The weak force particles are heavy, so the force has a short range [New Sci.] |
| 21164 | Why do the charges of the very different proton and electron perfectly match up? [New Sci.] |
| 21170 | The Standard Model cannot explain dark energy, survival of matter, gravity, or force strength [New Sci.] |
| 21158 | Fermions, with spin ½, are antisocial, and cannot share quantum states [New Sci.] |
| 21165 | Spin is akin to rotation, and is easily measured in a magnetic field [New Sci.] |
| 21140 | Spin is a built-in ration of angular momentum [New Sci.] |
| 21149 | Quarks have red, green or blue colour charge (akin to electric charge) [New Sci.] |
| 21157 | Particles are spread out, with wave-like properties, and higher energy shortens the wavelength [New Sci.] |
| 21163 | The mass of protons and neutrinos is mostly binding energy, not the quarks [New Sci.] |
| 21168 | Gravitional mass turns out to be the same as inertial mass [New Sci.] |
| 21144 | Top, bottom, charm and strange quarks quickly decay into up and down [New Sci.] |
| 21138 | Neutrons are slightly heavier than protons, and decay into them by emitting an electron [New Sci.] |
| 21141 | Neutrinos were proposed as the missing energy in neutron beta decay [New Sci.] |
| 21169 | Only neutrinos spin anticlockwise [New Sci.] |
| 21166 | Standard antineutrinos have opposite spin and opposite lepton number [New Sci.] |
| 21171 | The symmetry of unified electromagnetic and weak forces was broken by the Higgs field [New Sci.] |
| 21175 | String theory might be tested by colliding strings to make bigger 'stringballs' [New Sci.] |
| 21177 | String theory offers a quantum theory of gravity, by describing the graviton [New Sci.] |
| 21178 | String theory is now part of 11-dimensional M-Theory, involving p-branes [New Sci.] |
| 21179 | Supersymmetric string theory can be expressed using loop quantum gravity [New Sci.] |
| 21159 | Supersymmetry has extra heavy bosons and heavy fermions [New Sci.] |
| 21162 | Only supersymmetry offers to incorporate gravity into the scheme [New Sci.] |
| 21172 | The evidence for supersymmetry keeps failing to appear [New Sci.] |
| 21173 | Supersymmetry says particles and superpartners were unities, but then split [New Sci.] |
| 21160 | The Higgs field means even low energy space is not empty [New Sci.] |
| 20819 | The past and the future subsist, but only the present exists [Chrysippus, by Plutarch] |
| 20818 | The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch] |
| 20821 | Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus] |
| 21174 | Dark matter must have mass, to produce gravity, and no electric charge, to not reflect light [New Sci.] |
| 3048 | Stoics say that God the creator is the perfection of all animals [Chrysippus, by Diog. Laertius] |
| 20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
| 3042 | Stoics teach that law is identical with right reason, which is the will of Zeus [Chrysippus, by Diog. Laertius] |
| 5965 | The source of all justice is Zeus and the universal nature [Chrysippus] |
| 1782 | Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius] |
| 20830 | Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus] |
| 21404 | There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus] |